His books will surely guide all people to Paul Jong has preached the gospel of the water and the Spirit worldwide for nearly two decades. His books will surely guide all people to be born again. This is the first book of our time to preach the gospel of the water and the Spirit in strict accordance with the Scriptures.
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This is the book that that I comend to all Christians seeking answers for their salvation. Since I started reading it on a soft copy last month my life has been transformed.
Thank you Jesus for taking any my sin. Oct 07, Cindy rated it did not like it Shelves: religion. It seems reasonable, then, to conclude that John the Evangelist understands Jesus' words about being "born again" and "born of water and the Spirit" to have a sacramental, baptismal meaning. Other views of "born of water and the spirit" Fundamentalists who reject baptismal regeneration usually deny that "born of water and the Spirit" in John refers to baptism. Some argue that "water" refers to the "water of childbirth. A major problem with this argument, however, is that while Jesus does contrast physical and spiritual life, he clearly uses the term "flesh" for the former, in contrast to "Spirit" for the latter.
What does it mean to be born again?
Jesus might say, "Truly, truly, I say to you, unless one is born of flesh and the Spirit, he cannot enter the kingdom of God"--though it would be obvious and absurdly redundant to say that one must be born i. But using "born of water and the Spirit" to mean "born of the flesh and then of the Spirit" would only confuse things by introducing the term "water" from out of nowhere, without any obvious link to the term "flesh.
It is not "water" vs.
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The phrase "of water and the Spirit" Greek, ek hudatos kai pneumatos is a single linguistical unit. It refers to being "born of water and the Spirit," not "born of water" on the one hand and "born of the Spirit" on the other. Another argument used by opponents of baptismal regeneration: "born of water and the Spirit" refers, correspondingly, to the baptism of John being "born of water" and the baptism of the Spirit being "born of Thus, on this view, Jesus says, "Unless a man is born of water through John's baptism and of the Spirit through my baptism, he cannot enter the Kingdom of God.
Thus, the first half of the phrase cannot apply to one thing John's baptism and the second half to something else entirely Jesus' baptism. But even apart from the linguistical argument, if "born of water" refers to John's baptism, then Jesus is saying that in order to be "born again" or "born from above" one must receive John's baptism of water "born of water That would mean only those who have been baptized by John could enter the kingdom of God--which would drastically reduce the population of heaven. In fact, no one holds that people must receive John's baptism in order to enter the Kingdom--something now impossible.
Therefore being "born of water. The most reasonable explanation for "born of water and the Spirit," then, is that it refers to baptism.
This is reinforced by many New Testament texts linking baptism, the Holy Spirit and regeneration. At Jesus' baptism, the Holy Spirit descends upon him as He comes up out of the water cf. John ; Matt ; Mark ; Luke Furthermore, what distinguishes John's baptism of repentance in anticipation of the Messiah from Christian baptism, is that the latter is a baptism with the Holy Spirit Matt ; Mark ; Luke ; John ; Acts Consequently, on Pentecost, Peter calls the Jews to "be baptized in the name of Jesus Christ for the forgiveness of sins" and promises that they will "receive the gift of the Holy Spirit" Acts , thus fulfilling the promise of John.
Peter clearly teaches here that the "water baptism," to which he directs the soon-to-be converts, forgives sins and bestows the Holy Spirit. Christian baptism, then, is no mere external, repentance-ritual with water, but entails an inner transformation or regeneration by the Holy Spirit of the New Covenant; it is a "new birth," a being "born again" or "born from above.
We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life" RNAB. Baptism, says Paul, effects union with the death and resurrection of Christ, so that through it we die and rise to new life, a form of "regeneration. Furthermore, since "washing" and "regeneration" are not ordinarily related terms, a specific kind of washing--one that regenerates--must be in view. The most obvious kind of washing which the reader would understand would be baptism, a point even many Baptist scholars, such as G.
Beasley-Murray, admit. See his book Baptism in the New Testament. In 1 Peter , it is stated that God has given Christians "a new birth to a living hope through the resurrection of Jesus Christ from the dead. Opponents of baptismal regeneration argue that since the "new birth" mentioned in 1 Peter and 23 is said to come about through the Word of God, being "born again" means accepting the Gospel message, not being baptized.
This argument overlooks the fact that elsewhere in the New Testament accepting the gospel message and being baptized are seen as two parts of the one act of commitment to Christ. In Mark , for instance, Jesus says, "Whoever believes and is baptized will be saved; whoever does not believe will be condemned. Acts says of the Jewish crowd on Pentecost, "Those who accepted his message were baptized.
What Does It Mean to be "Born of Water and the Spirit"?
Thus, being "born of water and the Spirit" and being "born anew" through "the living and abiding word of God" describe different aspects of one thing--being regenerated in Christ. Learn More - opens in a new window or tab. Related sponsored items Feedback on our suggestions - Related sponsored items. Add to cart to save with this special offer. If you Buy It Now, you'll only be purchasing this item.
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Have you truly been born again of water and the Spirit?
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